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Two Han teachers teach text tracking ——Thinking aroused by Zheng Xuan’s “Zhou Rong Notes” Author: Yu Wanli (Specially appointed by the Shanghai University of Humanities)
Source: “Literature and History” Issue 04, 2018
Time: Confucius was in the 25th lunar month of Jihai, Jiawu, Jiawu
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Yuwanli’s teaching
[Content summary] Since the beginning of the Ja Changchao and Duan Yudai, the reading of Han is limited to the scope of language and characters, and the pattern is used to cover up the textual connotation of Han genius “reading”. “Reading” has a meaning of expression and a meaning of depth. Its meaning of depth is to read or recognize the text when the text changes and is replaced with the text that cannot be understood in different texts. Han Reading is a pre-Qin text written by Han dynasty using this method to read or understand the pre-Qin text written in ancient books. The readings of Du Zichun, Zheng Dafu, Zheng Siyuan and other Han Dynasty contained in “Zhou Rong Notes” reflect one side of the text read by the teacher. When it comes to Han reading and studying the text of Han dynasty, we can see that: 1. Many different texts and even different sentences are both composed of Han dynasty reading or understanding, and are not differences between pre-Qin texts; 2. Han dynasty under the doctoral preparation contract, and even distinguishes the texts of the Legalist Legalist Legalism under the conditions of sufficient and verification, and still breaks the texts of the teacher and the teacher, and creates new texts. The new statement and the new text are the basic conditions for a separation of many doctoral students. Clarifying the textual conjunction of strange words and even sentences generated by Han Read is undoubtedly a warning to the current comparison of the world-class literature and the unearthed literature at the same time to revise, add, and think of the source of the pre-Qin divisive text.
1. Han Reading The thinking of tutoring the directional nature of Han Reading has been used in classics for a thousand years since the Song Dynasty. The lyrics should include all the arts used by Han essayists, but actually refer mostly to the arts used by Zheng Kangcheng’s “Three Religious Notes”, especially Short-term maintenanceThe Zhou Rong Notes are a classic. Kang Cheng’s “Zhou Rong Notes” includes Du Zichun, Zheng Fu, Zheng and the Han language used by himself. [1] It is intended to read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, read, use, and other things. The “Jing Bao Notes” is relatively single, and the most common ones appear are ancient and modern. “Talent Notes” contains reading, reading, reading, reading, reading, reading, and reading, and acting, and is also used or recorded for more than 200 “Talent Notes” different articles. The teachers of the Wei and Han dynasties and the Sui and Tang dynasties followed the Han Dynasty and rarely pointed out the meaning. In the “Preface to the Cluster of Pronunciation”, the Song Dynasty defined the scope of character identification in “Pronunciation” and took the lead in studying the Nahan Reading Rules: “The previous Confucians called “acted and used as “character” all misunderstandings, which did not take; the reading type is read like a type, which is borrowed sound, and it is certainly a good idea.” [2] The definition of “character,” “character” and “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character” “character Duan Yucai of the Qing Dynasty used “Cluster Music” in “Speaking the Notes on the Words”, “Explanations of Ancient Literature and Shang Books” and “Reading Zhou Rong Han”, which is the meaning of the wise master of the Han reading. [3] Duan’s meditation and meticulous study of the commentary of “Three Religions” and especially “Zhou Rong’s Notes”, sorted out the commentary of Du Zichun and the three religios one by one, and made a more thoughtful and precise definition of Han reading language based on the basis of the theory. In October of the 58th year of Qianlong’s reign (1793), the “Preface to the Study of Zhou Ronghan” was written, which briefly and accurately described the Han reading world:
The Han people made annotations and found doubts about reading correctly. There are three examples: one is reading and reading, the second is reading, reading, and the third is reading. Reading and reading are like “Su” means that it is pronunciation, and there is no anti-verbal word in ancient times, so it is a metaphor. Reading and reading means changing the characters, and changing them with words near the pronunciation, so they are transformed. A metaphor for the same thing, the pronunciation is the same but the meaning can be deduced; changes are the meaning of different things, the words are different but the meaning is clear. It is a metaphor for the principle of sound, and changes are based on meaning. It is a metaphor for words that are not changed, so the following text is still the original characters; the following text is changed, so the following text is also the same characters that are changed. Notes must be made up of both, so there is reading and reading; the words and books do not change, so there is reading and reading without reading. If there is a saying that reads something like a certain person, and reads something but still has the original character, “一” is used to distinguish the pronunciation and “一” is used to distinguish the meaning. As for this, we can define the errors of characters and the errors of voices and change the characters to save the correct words. The words that are close and verbal, the words that are close and verbal, the words that are wrong and verbal, the words that are wrong and verbal, the words that are wrong and verbal and correct, are all called “as”. Anyone who says “reading” does not regard it as a mistake, and any one who says “taking it” directly criticizes it as a mistake. The three are divided and the notes can be read, while the passage can be read. All three are used to sound, and the shape, sound, borrowing, and recitation of the six books are there. [4]
Duan divided Han Reading into three groups, all of which used the pronunciation as the new, and the side was more important than the main sound, the subjective and the main shape. Later, in “Shi Wen Notes”, I reiterated that the word “read” under the word “read” says: “It is said to be read, and all words are read, and all words are read, and all words are read, and all words are read, and all words are read, and all words are read, and all words are read, and all words are read, andReading, both are the same. What people say is reading, as the “Letter Notes” says, “Zhou Tian admires the virtues of King Wen”, and the doctor reads the “Jiuyi Wang Ning’s virtues”. ”[5] Under the word “光” it says: “All words that read and read are all based on their pronunciations. Anyone who expresses the ann
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